Psychoanalytically oriented therapy can be made appropriate for culturally diverse populations if techniques are modified to fit the settings in which a therapist practices. Erikson’s psychosocial approach, with its emphasis on critical issues in stages of development, has particular application to people of color. Therapists can help their clients review environmental situations at the various critical turning points in their lives to determine how certain events have affected them either positively or negatively. Psychotherapists need to recognize and confront their own potential sources of bias and how counter transference could be conveyed unintentionally through their interventions. To the credit of the psychoanalytic approach, it stresses the value of intensive psychotherapy as part of the training of therapists.
This helps therapists become aware of their own sources of counter transference, including their biases, prejudices, and racial or ethnic stereotypes. Shortcomings from a Diversity Perspective Traditional psychoanalytic approaches are costly and psychoanalytic therapy is generally perceived as being based on upper- and middle-class values. All clients do not share these values, and for many the cost of treatment is prohibitive. Another shortcoming pertains to the ambiguity inherent in most psychoanalytic approaches. This can be problematic for clients from cultures who expect direction from a professional. For example, many Asian American clients may prefer a more structured, problem-oriented approach to counseling and may not continue therapy if a nondirective approach is employed. Furthermore, intrapsychic analysis may be in direct conflict with some clients’ social framework and environmental perspective.
Psychoanalytic therapy is more concerned with long-term personality reconstruction than with short-term problem solving. They underscore the need for therapists to consider possible external sources of clients’ problems, especially if clients have experienced an oppressive environment. The psychoanalytic approach can be criticized for failing to adequately address the social, cultural, and political factors that result in an individual’s problems. If there is no balance between the external and internal perspectives, clients may be held responsible for their condition.
There are likely to be some difficulties in applying a psychoanalytic approach with low-income clients. If these clients seek professional help, they are generally concerned with dealing with a crisis situation and with finding solutions to concrete problems, or at least some direction in addressing survival needs pertaining to housing, employment, and child care. This does not imply that low-income clients are unable to profit from analytic therapy; rather, this particular orientation could be more beneficial after more pressing issues and concerns have been resolved. On this topic, Smith contends that psychotherapists’ willingness and ability to work with low-income clients is compromised by unexamined classist attitudes and that these attitudes constitute a significant obstacle for practitioners’ success in working with the poor. Smith makes a case for considering alternative therapeutic models such as psychoeducation, counseling, preventive psychology, or community psychology rather than traditional analytic psychotherapy for people who are in a low socioeconomic situation. Another alternative is for therapists to do pro-bono work for some clients.